What Is New Wine?

New wine can refer to: New Wine, a Christian conference. “New Wine into Old Wineskins”, a phrase coined by Jesus, reported in several of the Gospels. Federweißer, a partially fermented alcoholic beverage made from grapes. An alternative title for the 1941 film The Great Awakening (film)

  • New wine is simply grape juice or fruit juice straight from the grape cluster on the vine. A cluster of grapes are non-fermented fruit and their juices are considered as “new wine” in Bible language. Non-alcoholic juice from the grape is called new wine in the Bible. New wine is not intoxicating.


What does the term new wine mean?

New wine is symbolic of the Holy Spirit and has various illustrations in the Bible. First, Jesus spoke of the new wine in association with the move of God (Matt 9:17). Second, new wine is also associated with the harvest. If they do, the skins will burst; the wine will run out and the wineskins will be ruined.

What is the difference between new and old wine?

Old World wines tend to be lighter-bodied, lower in alcohol, have brighter acidity, and show more earth-driven flavors. New World wines are usually fuller-bodied, higher in alcohol, have lower acidity, and are much riper on the palate.

What the Bible says about new wine?

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved. No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Is wine in the Bible alcoholic?

In the New Testament, Jesus miraculously made copious amounts of wine at the marriage at Cana (John 2). Wine is the most common alcoholic beverage mentioned in biblical literature, where it is a source of symbolism, and was an important part of daily life in biblical times.

What is the Hebrew word for wine?

YAYIN (יין) means “wine.”

What does old wine in new bottles mean?

Filters. An existing concept or institution offered as though it were a new one. noun.

Where do New World wines come from?

New world wine regions refers to all of the wine growing regions outside of Europe. Key new world wine regions include California, Washington, Oregon, Argentina, Chile, Australia, New Zealand, and South Africa.

How are New World wines identified?

New World wines are usually named after they main grape they are made from. For example, Cabernet Sauvignon wine is made from the grape variety of the same name.

Is China New World or Old World?

Old World regions are France, Italy, Spain, Portugal, Germany, and others such as Hungary, Croatia, England, etc. The New World includes North America, South America, Australia, New Zealand, South Africa, and China.

What is the symbolic meaning of wine?

Wine in literature often connotes happiness and friendship. It is also a symbol of transformation, as grapes undergo transformation when they are fermented. Because of its importance in the Near East, wine may also symbolize sustinance and life. White wine can connote purity.

What is the spiritual meaning of wine?

Wine traditionally is the central symbol for transformation. Nature often holds up a mirror so we can see more clearly the ongoing processes of growth, renewal, and transformation in our lives. Wine is a mirror held up to nature. The transformation of grape must in wine is a priori a spontaneous phenomenon.

Was the wine in the Bible the same as today?

Biblical wine was grown and produced in the most natural way possible. Therefore, it was composed of low levels of both alcohol and sugar. It also did not include any of the modern additives that are often used today.

Is drinking alcohol a sin in the Bible?

The Bible does not forbid drinking alcohol, but it does warn against dangers of drinking too much, engaging in immoral behavior, and other consequences of alcohol use. While the Bible recognizes that drinking in moderation can be enjoyable and even safe, it contains passages that advise against heavy drinking.

Who drank alcohol in the Bible?

Traditional Christian Theology. Significantly, the Bible makes it clear that Jesus drank wine (Matthew 15:11; Luke 7:33-35). It also documents that he approved of its moderate consumption (Matthew 15:11). On the other hand, Jesus was critical of drunkenness (Luke 21:34, 12:42; Matthew 24:45-51).

Will we drink wine in heaven?

Clearly, we’ll drink wine, because Jesus said He would not taste of the cup (the wine) that He shared with His disciples at the Last Supper until we all share it again in God’s coming kingdom in the new heaven and new earth.

What is the Prophetic Meaning of New Wine?

A new vintage of wine. It’s a prophetic topic brought to us by the Holy Spirit, and I believe God is speaking to a number of us about it at the moment. Many people have heard Him say:

‘A new era is here! This is the season of new wine. You are about to encounter Me as you never have before.’

  • It is the theme of ‘new wine’ that appears throughout the Old Testament, particularly in connection with the Promised Land
  • Jesus used the metaphor of new wine in His teaching (Luke 5:39)
  • And John tells us that Jesus’ first miracle was to turn large vessels of water into wine at a wedding feast in Cana (John 2:1-10).

Jesus instructed the servants to “fill the jars with water,” and so they did, filling them completely. When they finished, he instructed them to “pull some out and deliver it to the banquet’s master.” After then, the water that had been transformed into wine was tested by the banquet’s master of ceremonies. (John 2:7-9a, New International Version) During my meditations on what the Holy Spirit is saying, as well as the major motif of fresh wine that appears throughout Scripture, the following nine crucial thoughts have come to mind:

1. New Wine is Associated with the Holy Spirit

Wine is a sign of the Holy Spirit, and Jesus talked of it in connection with the movement of the Holy Spirit throughout his ministry (Matt 9:17). It is said that drinking wine symbolizes the infilling of the Holy Spirit in the New Testament, yet it is also said that it does not. Be not inebriated with wine, for there is excess in it; rather, be full with the Spirit,’ says Paul. (See also Acts 2:13 and Ephesians 5:18 KJVS.) We have a unique opportunity to experience God’s anointing for this new period because of what God has for us right now.

But let’s be honest: what’s “fresh” tastes different than what’s been around for a while.

‘You have learned to receive of Me in one way, and now I am coming in another. One that you are not used to, and there may be a time of adjusting. I have a different impartation for you!’

“And no one wants fresh wine after drinking old wine, since they believe that ‘the old is superior.'” (Luke 5:39 New International Version)

2. New Wine Speaks of Renewed Love and Intimacy with God

‘Please take me away with you—let us get moving! Allow the king to take me into his private apartments. We are overjoyed and delighted in you, and we will celebrate your love much more than we shall laud wine. ‘How correct they are in their adoration for you!’ (NIV) Song of Songs 1:4 (New International Version) In the Song of Songs, there are several references to ‘love like wine’ and other similar phrases. The Spirit is courting you as the new wine season begins. Hear God say, “I’m inviting you to a deeper level of closeness with Me.” And I shall be your greatest joy at that location’.

3. The Trial is Giving Way to Joy

Crushed grapes are used to make new wine, which is made from grapes that have just gone through a crushing procedure. The Hebrew terms for ‘new wine’ refer to something that has been freshly pressed, squeezed, ejected, or stomped out of the ground. The grapes have been pressed through the winepress, where they have been trampled to the ground.

Wine has been produced under pressure! So, if you have felt as though you have been going through a process of crushing, lift up your hands.

New wine is related with the harvest according to the Bible. ‘Then I will bring rain on your land at the appropriate time of year, both fall and spring showers, so that you can harvest your grain, new wine, and olive oil.’ (Deuteronomy 11:14, New International Version) God has blessed us with a bountiful crop. And He has promised a day of abundance, a day in which the harvest and new wine will be abundant. According to the Lord, “the days are coming when the reaper will be overwhelmed by the plowman, and the planter will be overtaken by the one treading grapes.” “New wine will trickle from the mountains and pour from all the hills,” says the narrator.” Amos 9:13 (New International Version) Give, and it will be given to you: good measure, well packed, and running over.’ (See also Luke 6:38)

5. New Wine Brings Celebration

According to Jeremiah 48:33, the season of crushing and treading upon the grapes was a time of great joy and celebration for the people, and wine is connected with gladness and celebration throughout the Bible. The Bible (Psalm 104:15; John 2) In addition, new wine is connected with blessing and abundance (Deut 7:12-13, Jer 31:12)

6. Where there is New Wine, New Wineskins are Needed

In the same way, people don’t pour new wine into old wine bottles. If they do, the skins will rupture, the wine will spill out, and the wineskins will be damaged as a result of the explosion. “No, they’re pouring new wine into fresh wine bottles.” (Matthew 9:17 New International Version) The followers of John the Baptist were perplexed as to the contrast between John’s and Jesus’ approaches to fasting. The reason for this was not because Jesus did not believe in fasting (He did, in fact, teach about fasting), but rather that He was frequently seen at parties and gatherings, in contrast to John’s austere lifestyle.

He was saying something like this:

‘For this period of time, this is what God is doing. But don’t settle even for this—for the time is coming on My Father’s calendar when it will change again!’(Matt 9:15)

“No one pours new wine into old wine bottles, either. If they do, the skins will rupture, causing the wine to run out and the wineskins to be damaged completely. ‘No, they’re pouring new wine into fresh wine bottles.” New International Version (NIV) of Matthew 9:17 The disciples of John the Baptist questioned the difference in approach to fasting between John and Jesus. However, in contrast to John’s austere lifestyle, Jesus was frequently seen at parties and gatherings, indicating that he did not believe in fasting (although He did teach about fasting).

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“I’m saying,” he explained.

  • What techniques, means, and procedures are today being outclassed and outperformed
  • What tactics does God want us to use in order to be successful? What do you think the Holy Spirit is saying to us as we pray about this?

7. New Wine Means God’s Promise is Being Fulfilled

When God promised His people the country of Canaan, He used the term “new wine” often to describe the new wine. In other words, it was “part of the package”—something concrete that they might look forward to once they arrived in the Promised Land. In this way, Israel will live in safety, and Jacob will live in safety in a country of grain and fresh wine, where the heavens pour down dew. (Deut 33:28 New International Version) “May God shower you with dew from the heavens and riches from the soil, as well as an abundance of grain and fresh wine,” Isaac said to Jacob in his blessing.

‘This is My promise to you, being fulfilled. Here I am! That which you have looked forward to, the new wine is here. This is the day your ‘cup runs over’.

The new wine performed a miracle, just as it did at the wedding of Cana.

Just as the master of ceremonies at the wedding was astounded, and servants looked on in wonder, people will be amazed at what God is doing.

The new wine performed similarly to the miracle at Cana.

9. The Source of the New Wine

“Likewise, after supper, He took the cup, declaring, “This cup represents the new covenant in My blood, which has been spilt for you.” (Luke 22:20, New King James Version) It was when Jesus took the Passover cup of wine in His hand and declared it to be “the fruit of the vine” (v18) that the final symbol of the new wine was shown to the disciples. Every other advantage symbolized by fresh wine in Scripture is only made accessible to us as a result of the sacrifice of His blood, which was shed in our place as atonement for our sins.

Notes: Seetiyrosh, Strongs H3423, andasiys, Strongs H6071 are all possible combinations.

It is due to one of my readers, Bernard, who pointed this out to me in the comments section of the blog post. I’m so thankful! Posts related to this one: Have you found this essay on the prophetic significance of New Wine to be interesting? The following are some further posts on relevant topics:

  • Rain is on the way, according to a prophetic insight. The Prophetic Meaning of Rain (What is the Prophetic Meaning of Rain?) This Could Be the Year of a Divine Visitation (here are six ways a Divine visitation can impact your life)
  • Instructions on how to receive the new wine that God has for you

2018, Helen Calder (Empowering Women to Succeed) Among the members of the David McCracken Ministries family

What Is The Difference Between New Wine And Old Wine In The Bible?

When it comes to the Bible, what is the difference between new wine and old wine? The 22nd of August, 2015 Jack Wellman is a writer who lives in New York City. In the Bible, what is the difference between new wine and old wine, and how do you tell the difference? What is the significance of Jesus’ references to fresh wine and old wine?

The Old Wine

When the Bible speaks of old wine, it might be referring to the teachings of the Old Covenant, while new wine could be referring to the teachings of the New Covenant. In Luke 5:33, the Pharisees and scribes were complaining about how John the Baptist’s disciples were fasting while Jesus’ disciples were eating and drinking, and so Jesus responds by asking, “Can you force wedding guests fast while the bridegroom is present?” “The days will come when the bridegroom will be taken away from them, and during those days they will fast” (Luke 5:34-35).

He then follows this up with a parable, most likely to clarify what He had just said, stating, “No one cuts a piece off a fresh garment and sews it onto an old garment.” “If he does, he will shred the new, and the piece from the new will not match the one from the old (Luke 5:36).

“However, new wine must be placed in new wineskins” (Luke 5:37-38).

The ministry of John the Baptist, the last of the Ancient Testament prophets, may have been referred to as the “old.” Can we say that the Old Covenant represents the old wine, while the New Covenant, which is more perfect and more merciful, represents the new wine?

The New Wine

When the Holy Spirit descended upon the believers on the Day of Pentecost, they began to talk in other languages, and others who overheard them speaking in other people’s languages accused the believers of being intoxicated, saying, “These guys are full of new wine” (Acts 2:13). It was, without a doubt, an insult. Today, non-believers continue to insult believers by accusing them of being under the influence of something or someone. The Holy Spirit has a stronghold on us, and that is the new wine that has been poured out for us in this new era of grace, which Jesus purchased with His own blood.

Keep in mind who Jesus was speaking with.

The new patch will shrink and pull away the threads from the older garment, which has already been stretched to its limit.

Old wineskins cannot withstand the stretching that new wine would produce because it will rupture the old wineskins, and as a result, they are incompatible with one another. Similarly, the Old Covenant and the new and greater covenant brought about by Jesus Christ are incompatible with one another.

The Differences

It is said in Hebrews 8:6 that Christ has received a ministry that is as much more good than the old as the covenant he mediates is better, because it is enacted on better promises than the previous covenant. It is impossible to reconcile the old covenant of animal sacrifices with the new covenant since Jesus’ perfect and once-and-for-all sacrifice obviates or eliminates the necessity for the Old Covenant offerings entirely. However, Jesus’ spilt blood washes away sins forever, but others who died just covered sin.

When the author of Hebrews wrote, “The days are coming, says the Lord, in which I will establish a new covenant with the people of Israel and the people of Judah,” he was referring to a long-ago prophecy that was repeated for emphasis.

What makes it any better than Abel’s blood, exactly?

Jesus’ sacrifice is much greater than Able’s (or animal sacrifices) since it doesn’t have to be done time and time again.


As a result, the gospel of Jesus Christ cannot be accommodated within the Mosaic Law and covenantal sacrifice systems of the Old Testament since they are insufficient to atone for sins. The following clarifies what Jesus meant when he said, “New wine does not go into old wineskins.” If this is the case, the skins rupture and the wine is spilled, as well as the skins themselves being damaged. However, new wine is poured into fresh wineskins, and as a result, both are served at the same time” (Matt 9:17).

The aged wine will not be able to save them.

“Look, the old has passed away, and behold, the new has here” (2nd Cor 5:17).

Article by Jack Wellman

Currently, Jack Wellman serves as pastor of the Mulvane Brethren church in Mulvane, Kansas. Jack also serves as the Senior Writer for What Christians Want To Know, a website whose aim is to equip, encourage, and excite Christians, as well as to answer concerns regarding the believer’s daily walk with God and his or her relationship with the Bible.

For more information, you may follow Jack on Google Plus or read his book Blind Chance or Intelligent Design, which is available on Amazon.

What is this new wine?

Acts 2:13NKJV – Acts 2:13NKJV – 13 Others teased them, saying, “They’re drunk on new wine.” ClarifyShareReport Asked The 28th of November, 2017 Anonymous The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. From what I’ve read, the Greek word for “wine” in Acts 2:13 (gleukos), which is the root of the English word “glucose,” or sugar, is distinct from the Greek word (oinos), which was used to translate Jesus’ references to wine (in verses such as Mark 2:22 and Luke 5:37), in which He was apparently referring to older wine.

Even though I am not a vintner, I have been told that the higher sugar content in this “new wine” or “sweet wine” would have increased its intoxicating effect, to which the mockers who made the comment were alluding, because the apostles who were speaking in tongues appeared to them to be drunk at the time.

  • Aurel Gheorghe is a Romanian actor.
  • As we all know, freshly squeezed grape juice is pleasant and non-intoxicating, but fermented wine is not sweet and, depending on the amount eaten and the amount of alcohol drunk, can produce disorientation, incomprehensible speech, and unusual behavior.
  • Many people believed and were baptized, while others laughed at the disciples, insinuating that they were intoxicated on delicious non-alcoholic wine, which they said they were.
  • response(s) received on December 02, 2017 Vote for it, share it, and report it.

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What Did Jesus Mean about Putting New Wine in New Wineskins?

When John the Baptist was arrested for recognizing Jesus as the Lamb of God and immersing Him in the Jordan, he was sentenced to death. Herodias, the tetrarch of Galilee and Perea, had been publicly chastised by the prophet for a number of transgressions, among which was the marriage of his brother’s wife to Herod Antipas. While he was imprisoned, his disciples would return to him and report on what Jesus was up to in the world around them. These reports must have caused John a great deal of concern.

  1. The Pharisees were outraged that Jesus was assembling with sinners, dining and drinking (Matthew 11:18–19), and that he was not abiding by the laws of the community.
  2. However, even before that dramatic moment, John was feverishly attempting to comprehend what was taking place around him.
  3. Jesus responded by saying, “How can the guests of the bridegroom express their sorrow when he is present?
  4. Jesus, like the speaker in Ecclesiastes, informs John’s disciples that there is a season for everything in God’s economy.
  5. A wedding party is not the time to deny oneself; rather, it is the moment to revel in one’s newfound freedom.
  6. And then Jesus tells one of the parables for which He will become well-known: “People never stitch a patch of unshrunk material onto an old garment because the patch will pull away from the garment, aggravating the tear and making it much more noticeable.

If they do, the skins will rupture, the wine will spill out, and the wineskins will be damaged as a result of the explosion. No, they pour new wine into new wineskins, and both are preserved as a result of this procedure “(Matthew 9:16–17; Mark 1:16–17).

New wine and old wineskins

Because we are unfamiliar with old traditions, it might be difficult for modern readers to grasp the meaning of Jesus’ parables on occasion. When it comes to liquid storage, people back in Jesus’ day used animal skins, such as goatskin. Fermented beverages such as wine expanded, and because an old wineskin would have already been stretched to its maximum capacity, the new wine would rip the seams apart even more. Thus, it was necessary to keep new wine fresh by storing it in new wineskins. As the wine grew in volume, the new skins would stretch to make room for the growth.

  1. He had come to try something utterly different.
  2. God was reconciling the world to Himself via the person of Jesus.
  3. Modern Christians have the luxury of hindsight on their forefathers.
  4. Those who chose to follow Jesus in the first century were confronted with a great deal of uncertainty.
  5. What was it about Jesus’ behavior that was so distinct from that of the other rabbis?
  6. Questions like this would have caused a great deal of turmoil and fear among His Jewish listeners and followers.

Pay attention to the fruit

Rather than concentrating on how Jesus’ actions fit into the contemporary religious milieu, Jesus taught his contemporaries to look at themselves. As an alternative, He advised them to concentrate on the fruit of His ministry. When John sends His disciples to inquire whether they should be looking for someone else, Jesus responds as follows: “It is better to be looking for someone else.” “Then return to John with your observations of what you’ve witnessed and heard: the blind receive sight, the lame walk, people with leprosy are healed, the deaf perceive sound, the dead are resurrected, and good news is announced to the poor.

  1. Anyone who does not stumble as a result of my presence is blessed “(Matthew 11:4–6; Mark 10:4) As long as people kept their attention on Jesus’ fruit, they could see that God was at work.
  2. When one concentrates on the fruit of Jesus’ mission, it becomes far more difficult to stray from the path.
  3. They seem to you in sheep’s clothes, but they are actually fierce wolves on the inside.
  4. Do people pluck grapes from thornbushes, or figs from thistles, or anything else from the wild?
  5. When it comes to fruit production, a good tree cannot grow terrible fruit and a bad tree cannot bear excellent fruit.
  6. As a result, their fruit will serve as a distinguishing characteristic “(15–20, italics added) (Matthew 7:15–20, italics added).

Otherwise, we may be tempted to use the wrong standards for identifying what Jesus is doing in the world around us, just as the people in Jesus’ day were tempted to. If you’re interested in learning more about Jesus’ teachings, you may read the post “All the Parables of Jesus” on this website.

Oh God, give us the new wine of the Holy Spirit

Instead than concentrating on how Jesus’ actions fit into the contemporary religious milieu, Jesus taught his contemporaries to look at themselves. As an alternative, He advised them to concentrate on the results of His ministry. When John sends His disciples to inquire whether they should be searching for someone else, Jesus responds as follows: “Then return to John with your observations of what you’ve witnessed and heard: the blind receive sight, the lame walk, people with leprosy are healed, the deaf perceive sound, the dead are resurrected, and good news is spread to the poor.

  1. Because of the Pharisaical system, it was only after they were distracted that they began to wonder what Jesus was up to.
  2. In fact, this is the exact test that Jesus used to determine who belonged to Him in the first place “Be on the lookout for false prophecies.
  3. Identify them by the fruit that they bear.
  4. Furthermore, every healthy tree yields fruit, but every unhealthy tree bears fruit that is harmful to the environment.
  5. All of the trees that do not produce decent fruit are chopped down and thrown into a fire.
  6. As a result, we may be tempted to use incorrect standards for identifying what Jesus is doing in our society today, just as the people in Jesus’ day were.
  7. Check out the post “All of Jesus’ Parables” for a comprehensive overview.
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What the Bible says about New Wine as God’s Holy Spirit

What the Bible says about New Wine as God’s Holy Spirit (FromForerunner Commentary)

Luke 5:37-38The Bible uses wine in a wide variety of ways. It can represent a drug or a blessing. It can be a symbol of debauchery or of abundance. Wine was part of the drink offering, symbolizing being poured out in service. It was part of Melchizedek’s blessing on Abraham, and 2,000 years later,Jesususes it in thePassoveras the blood of the New Covenant. Psalm 75 shows a cup of wine of God’s wrath, and Revelation 18 depicts a cup in the hand of Mystery Babylon, representing its intoxicating culture and the spirit of the times.Obviously, not all of those meanings are in view here, but when we link the new wine with Jesus being “taken away” (verse 35), it coincides with the Passover cup, representing Christ’s blood and the New Covenant. When we add the fact that the Holy Spirit could not be given until Jesus had gone away, then the new wine entails more than just forgiveness, but also suggests God’s Spirit—His love, power, and sound-mindedness (II Timothy 1:7).In the example, the new wine is expansive. The fermentation process produces a great deal of pressure. An old and brittle wineskin will not be able to withstand the increasing stress, and it will burst.The wineskin is a type of vessel. Throughout Scripture, vessels are symbols for people. For Christians, there is an “old man” and a “new man.” The old man represents the life we had before conversion, and the new man, the new vessel, is the life that comes because of conversion. But if we take the expansive and dynamic new wine, and we attempt to put that into the old life, we can be sure that we will have a disaster on our hands.Our old lives, our old ways, are entirely incompatible with the new wine. The new wine requires change, expansion, and steady improvement, while in the old life, there was no real desire or ability to change. Remember, the new wine is tied to the blood of Passover, the New Covenant, the receipt of God’s Spirit, and the spiritual result that will be produced by those powerful factors. Trying to cram all that into a person who is unwilling to change will invariably result in his coming apart at the seams. The precious new wine is spilled on the ground and dreadfully wasted.

What does ‘new wine’ really mean?

New wines can be found in a variety of formats, including: Some newbies are merely a fresh vintage from a well-known producer; other times, a whole new brand enters the market; and still other times, an established winery introduces a new label to the market. The ever-changing character of the market is one of the aspects that makes wine intriguing — and tough — to monitor and learn about. Established producers strive to retain a similar “house style” throughout their productions. Despite the fact that the grape harvest is unpredictable from year to year, California’s Robert Mondavi Fume Blanc, for example, consistently produces the particular kind of sauvignon blanc for which they have become famous.

  • Are they the same as the 2015 vintage in terms of flavor and aroma?
  • Are they comparable in terms of design?
  • Part of the winemaker’s difficulty is to strike a balance between allowing each year’s grapes to speak for themselves — while also moulding them in a style that is recognized.
  • As much fun as it is to compare new vintages of old favorites, it is as exciting when something brand new comes along, such as Outlot Wines, a whole new line of wines out of Sonoma, California.
  • It’s similar to presenting a new song on Music Row when it comes to getting into the wine market with a new label – if you want to make it, you’d better have something to offer.
  • See what all the fuss is about by smelling Outlot’s fragrant Russian River sauvignon blanc, sipping on their creamy, toffee-adjusted chardonnay, or tasting the richness of Outlot’s velvety rich cabernet sauvignon.
  • The new Laurent-Perrier Brut (NV) was created to replace the Laurent-Perrier Brut (NV).

Although La Cuvee is a newcomer to the Champagne landscape, it continues the long and illustrious legacy of real Champagne. Steve Prati is a wine consultant located in Franklin, Tennessee. You may reach him at

What is Meritage?

  • In the early 1980s, leading wine producers Franciscan Estate, Joseph Phelps, and Robert Mondavi realized that they needed a name for their first-class American wines, which were made from a blend of the five classic Bordeaux varietals: cabernet sauvignon, merlot, malbec, petit verdot, and cabernet franc. However, because the French are protective of the name “Bordeaux,” the Americans invented the term Meritage — a combination of the words merit and legacy — to distinguish their own top-tier blends that incorporate the traditional varietals into the mix. In order to assure the exceptional quality of red (and white) blends that identify themselves as Meritage wines, industry experts founded a Meritage organization with tight production requirements to ensure the superior quality of Meritage wines. This year’s Magnificat Meritage from Franciscan Estate is a superb illustration of just how excellent Meritage can be. Full of lush fruit, it is ready to drink now but may also be aged elegantly in the cellar for several years.


Every reborn person is a part of our Spirit-led endeavor to reconcile this country to Jesus Christ – via the local church. We are a mission-driven organization. We are a non-profit organization.

What that means

To see: This has always been the vision and the cause for New Wine.

  • Religious institutions bursting with the presence and power of God, and overflowing with love and hope for their congregations and communities
  • Individual Christians who understand how to walk in the power of the Spirit, making God’s presence known on their streets and at their places of employment
  • Individuals and congregations who are generous in their relationships with one another, giving away as much as they have received from God

How we achieve it

We are committed to making this vision a reality by implementing the following strategies:

  • The power of prayer
  • A network of church leaders and practitioners who serve as role models for our beliefs and who willingly share what they have been given by God
  • Meeting in accordance with the rhythm of an annual festival calendar that includes national, regional, and local activities that are centered on Spirit renewal, presence-filled worship, and biblical teaching
  • Individuals, churches, charities, and corporate partners that contribute financially to our charity in order for us to continue our work

Prayer; a network of church leaders and practitioners who serve as role models for our beliefs and who freely share what they have been given by God; and A yearly festival cycle that includes national, regional, and local activities that are centered on Spirit rejuvenation, presence-filled worship, and biblical teaching is followed. Our charitable activity is made possible by the generosity of individuals, churches, charitable organizations, and corporate partners who contribute financially to our cause.

Biblical basis

Ministry done in the might of the Holy Spirit (John 5:19, 14:12) Working in partnership with God via his Spirit in word, actions, and worship, with the hope of witnessing signs and wonders to confirm the teaching, and all for the benefit and building up of the Church. Kingdom (See also Mark 1:14-15; Luke 4:18-21. ) Making a difference in the lives of the impoverished by transforming culture; becoming the light of the world beyond buildings and projects, no matter where we find ourselves. Relationships are important (Mark 3:13-15, 31-35) We encourage you to join us in our mission, which is being guided by the Holy Spirit.

  • We stand with church leaders and hope that the Holy Spirit would revitalize them and their congregations.
  • Generosity is a virtue (Matthew 10:8, 2 Corinthians 9:11) ‘Freely we have received, now freely we give’ is a core value of New Wine that has remained constant.
  • We strive to make our resources available as broadly as possible while also encouraging churches to do the same.
  • New Wine is a member of the Evangelical Alliance, which is a Christian denomination.

Is ‘New Wine” Biblical?

With 11 separate Hillsong reviews under my belt, I can confidently say that I’ve seen it all: the good, the bad, and the ugly of Hillsong. So far, the most of stuff has been excellent; but, no artist is without flaws. Not even an artist whose popularity has surpassed Christian superstars such as Chris Tomlin or Michael W. Smith has achieved this level of recognition. Despite the fact that this website has been up for 13 months, I’ve managed to stay away from these two artists. Do you have any recommendations?

  • Sorry about that, my attention deficit hyperactivity disorder has kicked in!
  • Hillsong, that’s correct.
  • Let’s get this over with quickly before I lose my attention again.
  • *Please keep in mind that for this specific assessment, I am particularly interested in what the Bible says about New Wine.
  • New users should be aware that this is a different sort of review site!

Before reading this review, take the time to learn more about the Berean Test and its evaluation criteria. I highly recommend you to visit Resources and think about the possible rewards and hazards of this artist’s theology before making a decision.

1. What message does the song communicate?

As a result of my 11 distinct Hillsong evaluations, I can fairly state that I’ve witnessed the good, the terrible, and the ugly of Hillsong. While the majority of it has been excellent thus far, no artist is without flaws or shortcomings. Not even a Christian celebrity like Chris Tomlin or Michael W. Smith has achieved the level of fame that they have. After starting this website 13 months ago, I’ve managed to stay away from these two musicians. Do you have any advice? I’ve had a few emails from folks who are perplexed as to why I don’t carry any products from.

  1. Distractions are easy for me to fall prey to, much like the dogs in the movie “Up.” What was our last location?
  2. Hillsong Worship’s New Wine was intended to be the subject of my review.
  3. Speaking of Rush, I remember how much I adored him when he initially arrived in Megaman 3, that steadfast red canine companion.
  4. NOTE: It is worth contemplating Hillsong’s terrible utilization as a component of their Apostolic Church if one is interested in their original goal.
  5. Before reading this review, take the time to learn more about the Berean Test and evaluation criteria.

2. How much of the lyrics line up with Scripture?

On the whole, it is primarily biblical, yet there is the possibility of misinterpretation over evading personal Biblical study and a slight source of worry with a lack of clarification regarding the new power portrayed. There is also a problem with the opening of the song when compared to the beginning of the Bible. The lyrics have been provided with permission. * When it comes to crushing When it comes to pressing You are in the process of creating new wine. The identity of “You” as Jesus is revealed towards the conclusion of the Chorus.

According to Gill’s commentary on Matthew 9:14-17, Mark 2:18-22, and Luke 5:33-39, Jesus’ teaching on old and new wine is that the new wineskins are sinners rescued by grace, vessels of righteousness regenerated by the Holy Spirit, while the old wineskins are sinners who have rejected Christ.

Considering that the new wineskins serve as containers, it follows that the new self must be the new wine (Ezekiel 11:19, Romans 6:1-7, Romans 8:12-13, 2 Corinthians 3:18, 2 Corinthians 4:16, 2 Corinthians 5:17, Galatians 5:16-18, Ephesians 4:22-24, Ephesians 2:14-16, Colossians 3:10, and 1 Peter 2:24).

  1. This plays into the hands of the National Association of Realtors campaign.
  2. Their behavior was the source of his dissatisfaction.
  3. He advises doing what they say, but not what they do.
  4. At least, that’s what my folks believed.
  5. Secondly, the greater context of this tale is in response to the Pharisees’ asking of why Jesus’ disciples do not fast and pray in the same way that Pharisees’ disciples do, or that disciples of John the Baptist do, as the Pharisees and disciples of John the Baptist do.
  6. This is an Old Testament practice that Jesus did not condemn or denounce in any way.
  7. This verse does not appear in either Matthew or Mark, and it appears to imply that the wineskins are actual individuals.
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As a result, the wineskin represents the modified life rather than the wine itself.

The central message of Jesus is the establishment of a new covenant, under which there will be forgiveness of sins.

The promised Holy Spirit is included in the package, as stated at the outset of Acts 1, and begins to infiltrate the disciples of Jesus after his ascension, as recorded in Acts 2.

So Hillsong is on the right track in terms of message, but they are incorrect in their use of wine in their song.

He is preparing fresh wineskins, or prepared hearts, to accept the Holy Spirit as they enter into this new covenant with God.

You are building fresh ground in the soil to which I now yield.

As a result, I submit to You and Your meticulous hand.

We must resign and throw our confidence in Jesus, but we must not get complacent and follow mindlessly without understanding, as is required by biblical faith.

No, we are not required to comprehend everything; yet, the language used here may deter people from engaging in Scriptural study.

Please make a gift to me.

Please transform me into whatever you choose.

I came to you with nothing but what you have given me thus far.

This is summed up in the famous line known as John 3:16, which is attributed to Jesus Christ.

See the discussion on lines 1-3 of Verse 1.

You are building fresh ground in the soil to which I now yield.

You are striking new ground.

New wine may be found in any location.

Although it is not explicitly stated, the promised Holy Spirit (Acts 1:8) is the source of the new power under the new covenant.

They are unable to save us (Acts 13:39, Romans 3:20-21, Romans 4:13, Romans 9:32, Galatians 2:16, Galatians 3:10-13, and Galatians 5:4).

At the conclusion of the Bridge, Hillsong provides an explanation.

The Kingdom has arrived. That is, the Kingdom of God is being established. There are just too many Bible verses to mention them all here. I put my old fires out to pasture. In order to carry Your new fire todaySee the annotation in line 3 for more information. Score:6/10

3. How would an outsider interpret the song?

Those who are not Christians or who do not grasp the fundamentals of Christian theology will be very perplexed by all of the imagery and “Christian-ese” that is flung around. Given the use of the word “Jesus” in the chorus, it is likely that they will interpret it as a Christian song; yet, there is nothing else in the song that will assist nonbelievers. It is not their fault, though, as this song was not composed with them in mind at all. Unbelievers are unlikely to be concerned about the “new wine” issue discussed in the preceding sections, but it is something that has to be explained further.

4. What does this song glorify?

Its wonderful, poetic text respects Christ by portraying His transformational power; nevertheless, Hillsong’s misuse of “new wine” takes away part of that honor.Score: 7/10

Closing Comments

Hillsong Worship’s New Wine is a blend of grapes (pun intended). Although it is written in a language that only Christians and the discerning unbeliever would comprehend, its lyrical and lovely lyrics shine through. Although mainly scriptural, there is one unsettling misreading of “new wine” that is more covenantal than Hillsong would have us think and has an influence on God’s intrinsic glory, which we should be concerned about. It detracts from an otherwise compelling message extolling His techniques for transforming souls from eternal separation to eternal life with Him.

Final Score: 6 out of 10.

Artist Info

New Wine is the track you’re looking for. (Take a listen to the music) Hillsong Worship is the artist. There Is More to It (Album) (Studio Sessions) Contemporary Christian Music is a subgenre of contemporary Christian music (CCM) Year of publication:2018 Duration:4:02 Agree? Disagree? Don’t be afraid to speak up or to have a cow! Explain your position in a calm and courteous manner in the comments section below. * Copyright 2018 Hillsong Music Publishing (APRA) (administered in the United States and Canada by CapitolCMGPublishing.com) All rights reserved Permission has been granted to use.

21st of February, 2020 – After a lengthy email exchange with Nathan, I’ve come to a different conclusion about the meaning of the phrase “new wine.” As a result, my review score has dropped from 8/10 to 6/10.

Thanks to the challenge from commenter Binny, I corrected this oversight.

When the Bible talks about wine does it mean alcoholic wine?

When the Bible refers to “wine,” it does not always refer to the same item. There are at least 18 distinct terms that have all been translated as “wine” somewhere in the bible, and they are all mentioned here. It is noteworthy that in the New Testament, which was written in Koine Greek, all references to wine are essentially derived from the generic term “Oinos,” which is used to refer to all varieties of wine in general. EXCEPTS Instead of “hekar,” which is described below as “what satiates and intoxicates,” the Greek word “Sikera” means “strong drink,” which translates as “satiating and intoxicating.” The wine that we know existed during Christ’s lifetime, but not all references to wine made in the Bible are to the same sort of drink; certain allusions to wine made in the Bible were very probably to juice.

  1. I would make thee drink a spiced wine made from the juice of a pomegranate I have in my possession.
  2. Yayin-A generic name for the “juice of the grape,” which might be fermented or unfermented; literally, it means “what is pushed out.” Tirosh is defined as “freshly expressed grape juice in its natural state.” A.V.
  3. In the Revised Version (R.V.
  4. ‘What satisfies, intoxicates,’ according to Shekar-Hebrew.
  5. It is described as a beverage prepared from dates, barley, and other grains, and it is always described as a curse.
  6. This word appears just once in the New Testament (N.T.).
  7. However, it is not always unfermented; it should not be confused with “tirosh” (ISAIAH 49:26; JOEL 1:5; JOEL 3:18; AMOS 9:13).

Chemer is defined as “a thick, sticky syrup or foamy fluid.” This indicates that there are many different types of wine (ISAIAH 27:2).

Sobe is defined as “something that is pulled in or raised.” Wines that have been inspissated or boiled are most likely to be indicated.

‘Sobe-yayin’ is a slang term for “wine-soakers.” “What has been preserved is the silt,” Shemer says.

“Drink offering,” says Nasek.

Mimsak’s motto is “Anything combined.” “Drink-offering” or “mixed wine” is what is served (ISAIAH 65:11).

This occurrence occurs 16 times (e.g.

Enab-Ripe, often known as round grape or grape-cake, is a kind of grape (HOSEA 3:1).

Misteh is a general name for alcoholic beverages, particularly wine (EZRA 3:7; DANIEL 1:10).

It appears 32 times in the N.T. (Greek) as well. Sikera is a Greek word that means “strong drink” (see’shekar’). It is only used once in the Bible (Acts 2:13) as “fresh wine,” and it relates to the word fermented. Methuo-To be “drunk” or “stuffed to the brim” with something (Greek). source

What does Jesus mean by ‘new wineskins’?

When the Bible refers to “wine,” it does not necessarily refer to the same item every time. There are at least 18 distinct terms that have all been translated as “wine” somewhere in the bible, and they are all mentioned in the following section. I find it fascinating to note that in the New Testament, which was written in Koine Greek, all references to wine are essentially derived from the generic term “Oinos,” which is used to refer to any and all sorts of wine. EXCEPTS Instead of hekar, which is defined below as “What satiates, intoxicates,” the Greek word “Sikera” means “Strong Drink,” and it is transcribed as “Sikera” instead of “hekar.” However, not all references to wine created in the Bible relate to the same type of beverage; some references to wine made in the Bible refer to juice, which is most likely the case.

  1. I would have thee drink a spiced wine made from the juice of a pomegranate I have in my possession.” It should be noted that in this passage, the Hebrew term that is rendered as “juice” is translated as either “fresh wine” or “sweet wine” everywhere else in the bible.
  2. “Freshly expressed grape-juice in its natural state,” says the Tirosh label.
  3. translates it as “fresh wine” eleven times, as “wine” twenty-six times, as “sweet wine” one time, as “vintage” three times, and as “vintage” three times in its whole.
  4. ), the phrase “new wine” is always rendered as “new wine.” It is never used to refer to fermented wine in the Revised Version.
  5. It is referred to as “strong drink” (21x) and “strong wine” (21x) because of its high sugar content (1x).
  6. There are several different translations of’sikera’ in the Greek Old Testament (LXX), including’methusma’, “methé,” “methusma” and “methé.” It is also translated as “oinos” at times.
  7. Anything that has been crushed on or stomped out is referred to be Asis.

The term “tirosh” does not necessarily refer to something that has been fermented (ISAIAH 49:26; JOEL 1:5; JOEL 3:18; AMOS 9:13).

The word “flagons” was rendered incorrectly in the A.V., but it was fixed in the Revised Version.

All types of wine are denoted by the symbol (ISAIAH 27:2).

To sobe, it is defined as “something that is drawn into or raised.” Inspissated or boiling wines were most likely the target.

A group of people called ‘Sobe-yayin’ (literally, “wine-soakers”) Shemer: “The sediment is what has been maintained.” “Dregs,” “lees,” or “wine in the lees” are all terms used to describe leftover wine (See ISAIAH 25:6).

A libation is defined as “anything that is poured out.” Everything is combined with Mimsak.

It was originally a vat or a trough, but later became a wine-press or a wine-vat, and is still used today.

NUMBERS 18:27).

Oxos (Greek for vinegar) is a type of unripe grape that is fermented with vinegar and sugar.

Oinos is a generic name for all types of wine, with the exception of’shekar,’ which was used in the LXX.

(Greek) has 32 occurrences as well.

A strong drink in Greek (see the word’shekar’) is known as Sikera. It is only used once in the Bible (Acts 2:13), and it means “fresh wine.” It is equivalent to the term fermented. The Greek verb methuo means to be “drunk” or “stuffed to bursting point” (Greek). source

Matt 9 Mark 2 Luke 5
Healing the paralytic Healing the paralytic Healing the paralytic
Dinner at Levi’s house Dinner at Levi’s house Dinner at Levi’s house
The question about fasting The question about fasting The question about fasting
Cloth and garment Cloth and garment Cloth and garment
Wine and wineskins Wine and wineskins Wine and wineskins
Synagogue leader’s daughter Grainfields on the Sabbath Grainfields on the Sabbath
Woman with issue of blood Healing on the Sabbath Healing on the Sabbath

When the Bible refers to “wine,” it does not always refer to the same item every time. There are at least 18 distinct terms that have all been translated as “wine” somewhere in the bible, and they are all mentioned here. It is noteworthy to note that in the New Testament, which was written in Koine Greek, all references to wine are essentially translated from the generic term “Oinos,” which is used to refer to all sorts of wine. EXCEPTS Sikera is the Greek word for hekar, which is defined below as “What satiates, intoxicates.” In Greek, hekar is expressed as “Sikera,” which is translated as “Strong Drink.” The wine that we know existed during Christ’s time, but not all references to wine made in the Bible are to the same sort of drink; certain allusions to wine made in the Bible were almost probably to juice.

I would make thee drink a spicy wine made from the juice of a pomegranate that I had made.

Yayin-Generic name for “grape juice,” which might be fermented or unfermented; literally, “what is squeezed out.” “Freshly extracted grape juice in its original state,” says Tirosh.

), “wine” twenty-six times, “sweet wine” once, and “vintage” three times.

), the phrase “new wine” is always rendered as “new wine.” It is not used to refer to fermented wine.

A saccharine beverage that has been referred to as “strong drink” (21x) and “strong wine” (1x).

In the Greek Old Testament (LXX), it is referred to as’sikera’, although it is also referred to as’methusma’ or’methé’, and once as ‘oinos’.

Asis is defined as “something that has been pushed into or stomped out.” “Juice” (once), “new wine” (twice), and “sweet wine” are all options (2x).

Ashishah is a Hebrew word that means “a cake of raisins.” The term “flagons” was rendered incorrectly in the A.V., but it was fixed in the Revised Versions.

Ezra 6:9 and DANIEL 5:1-4 utilize the Aramaic word chamar, which literally translates as “foaming” and signifies fermented wine.

Beverage that does not make you drunk.

“Drink offering,” Nasek says.

Mimsak-“Anything that is mingled.” Made into a “drink-offering” or a “mixed wine” (ISAIAH 65:11).

This occurs 16 times in total (e.g.

Enab-Ripe, round grape, or grape-cake are all terms used to describe a kind of grape (HOSEA 3:1).

Misteh is a general name for alcoholic beverages, specifically wine (EZRA 3:7; DANIEL 1:10).

(Greek). Sikera is a Greek word meaning “strong drink” (see’shekar’). It is only used once (ACTS 2:13), meaning “fresh wine,” and it relates to the word fermented. Methuo-To be “drunk” or “stuffed to the brim with alcohol” (Greek). source

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