What Is New Wine In The Bible? (Solution)

New wine is symbolic of the Holy Spirit and has various illustrations in the Bible. First, Jesus spoke of the new wine in association with the move of God (Matt 9:17). Second, new wine is also associated with the harvest. If they do, the skins will burst; the wine will run out and the wineskins will be ruined.

What does the Bible say about new wine old wine?

  • Hosea 4:11 11 to prostitution; old wine and new wine take away their understanding. Ephesians 5:18 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, Luke 5:38-39 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.'”

Contents

What is the difference between new and old wine?

Old World wines tend to be lighter-bodied, lower in alcohol, have brighter acidity, and show more earth-driven flavors. New World wines are usually fuller-bodied, higher in alcohol, have lower acidity, and are much riper on the palate.

What is new wine called?

Federweißer, a partially fermented alcoholic beverage made from grapes. An alternative title for the 1941 film The Great Awakening (film)

Was wine alcoholic in the Bible?

Was wine in the Bible alcohol? – Quora. yes, it contained alcohol. Prior to the invention of refrigeration and pasteurization, it was impossible to prevent grape juice from fermenting other than drinking it all as soon as it was pressed.

What are two things that we see changing between the Old World and New World wine styles or vineyard management?

The smell, taste, and feel of a wine in your mouth are probably the most notable differences between Old World and New World wines. This is where you really see how climate, soil, viticulture, and viniculture affect the resulting wine. In the Old World, it’s all about terroir.

Was the wine in the Bible the same as today?

Biblical wine was grown and produced in the most natural way possible. Therefore, it was composed of low levels of both alcohol and sugar. It also did not include any of the modern additives that are often used today.

What does wine represent spiritually?

Wine traditionally is the central symbol for transformation. Nature often holds up a mirror so we can see more clearly the ongoing processes of growth, renewal, and transformation in our lives. Wine is a mirror held up to nature.

What is the Hebrew word for wine?

YAYIN (יין) means “wine.”

Is drinking alcohol a sin in the Bible?

The Bible does not forbid drinking alcohol, but it does warn against dangers of drinking too much, engaging in immoral behavior, and other consequences of alcohol use. While the Bible recognizes that drinking in moderation can be enjoyable and even safe, it contains passages that advise against heavy drinking.

Can Christians drink wine?

Christian views on alcohol are varied. They held that both the Bible and Christian tradition taught that alcohol is a gift from God that makes life more joyous, but that over-indulgence leading to drunkenness is sinful.

Was biblical wine fermented?

Originally Answered: Is the wine in the Bible fermented? Yes. It was perhaps not as strongly alcoholic as some modern liquor, but it wasn’t unfermented grape juice.

Is China New World or Old World?

Old World regions are France, Italy, Spain, Portugal, Germany, and others such as Hungary, Croatia, England, etc. The New World includes North America, South America, Australia, New Zealand, South Africa, and China.

What are the differences in wine?

Wine can be broadly broken down into a few main types: Red wines are defined by their dark fruit flavors and tannins that make them a great match for food. Oak aging plays a part in many red wines. White wines tend to be more tart and refreshing than reds, with aromatic notes like flowers, citrus, and orchard fruits.

Which country belongs to Old World wine producer?

Geographically, Old World wines comes from Europe, North Africa and the Middle East. Places like Israel, Bulgaria, Croatia, Cyprus, Armenia, Georgia, Austria, Poland, France, Spain and Italy all produce what is considered Old World wine. Many vineyards of these regions have been around for generations.

What is the Prophetic Meaning of New Wine?

A new vintage of wine. It’s a prophetic topic brought to us by the Holy Spirit, and I believe God is speaking to a number of us about it at the moment. Many people have heard Him say:

‘A new era is here! This is the season of new wine. You are about to encounter Me as you never have before.’

  • It is the theme of ‘new wine’ that appears throughout the Old Testament, particularly in connection with the Promised Land
  • Jesus used the metaphor of new wine in His teaching (Luke 5:39)
  • And John tells us that Jesus’ first miracle was to turn large vessels of water into wine at a wedding feast in Cana (John 2:1-10).

Jesus instructed the servants to “fill the jars with water,” and so they did, filling them completely. When they finished, he instructed them to “pull some out and deliver it to the banquet’s master.” After then, the water that had been transformed into wine was tested by the banquet’s master of ceremonies. (John 2:7-9a, New International Version) During my meditations on what the Holy Spirit is saying, as well as the major motif of fresh wine that appears throughout Scripture, the following nine crucial thoughts have come to mind:

1. New Wine is Associated with the Holy Spirit

Wine is a sign of the Holy Spirit, and Jesus talked of it in connection with the movement of the Holy Spirit throughout his ministry (Matt 9:17). It is said that drinking wine symbolizes the infilling of the Holy Spirit in the New Testament, yet it is also said that it does not. Be not inebriated with wine, for there is excess in it; rather, be full with the Spirit,’ says Paul. (See also Acts 2:13 and Ephesians 5:18 KJVS.) We have a unique opportunity to experience God’s anointing for this new period because of what God has for us right now.

But let’s be honest: what’s “fresh” tastes different than what’s been around for a while.

‘You have learned to receive of Me in one way, and now I am coming in another. One that you are not used to, and there may be a time of adjusting. I have a different impartation for you!’

“And no one wants fresh wine after drinking old wine, since they believe that ‘the old is superior.'” (Luke 5:39 New International Version)

2. New Wine Speaks of Renewed Love and Intimacy with God

‘Please take me away with you—let us get moving! Allow the king to take me into his private apartments. We are overjoyed and delighted in you, and we will celebrate your love much more than we shall laud wine. They are absolutely correct in their adoration for you! Song of Songs 1:4 (New International Version)There are several allusions to ‘love like wine’ in the Song of Songs. As the new wine season approaches, the Spirit is courting you. Hear God say, “I’m inviting you to a deeper level of closeness with Me.” And I shall be your greatest joy at that location’.

3. The Trial is Giving Way to Joy

Crushed grapes are used to make new wine, which is made from grapes that have just gone through a crushing procedure. The Hebrew terms for ‘new wine’ refer to something that has been freshly pressed, squeezed, ejected, or stomped out of the ground. The grapes have been pressed through the winepress, where they have been trampled to the ground.

Wine has been produced under pressure! So, if you have felt as though you have been going through a process of crushing, lift up your hands.

New wine is related with the harvest according to the Bible. ‘Then I will bring rain on your land at the appropriate time of year, both fall and spring showers, so that you can harvest your grain, new wine, and olive oil.’ (Deuteronomy 11:14, New International Version) God has blessed us with a bountiful crop. And He has promised a day of abundance, a day in which the harvest and new wine will be abundant. According to the Lord, “the days are coming when the reaper will be overwhelmed by the plowman, and the planter will be overtaken by the one treading grapes.” “New wine will trickle from the mountains and pour from all the hills,” says the narrator.” Amos 9:13 (New International Version) Give, and it will be given to you: good measure, well packed, and running over.’ (See also Luke 6:38)

5. New Wine Brings Celebration

According to Jeremiah 48:33, the season of crushing and treading upon the grapes was a time of great joy and celebration for the people, and wine is connected with gladness and celebration throughout the Bible. The Bible (Psalm 104:15; John 2) In addition, new wine is connected with blessing and abundance (Deut 7:12-13, Jer 31:12)

6. Where there is New Wine, New Wineskins are Needed

In the same way, people don’t pour new wine into old wine bottles. If they do, the skins will rupture, the wine will spill out, and the wineskins will be damaged as a result of the explosion. “No, they’re pouring new wine into fresh wine bottles.” (Matthew 9:17 New International Version) The followers of John the Baptist were perplexed as to the contrast between John’s and Jesus’ approaches to fasting. The reason for this was not because Jesus did not believe in fasting (He did, in fact, teach about fasting), but rather that He was frequently seen at parties and gatherings, in contrast to John’s austere lifestyle.

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He was saying something like this:

‘For this period of time, this is what God is doing. But don’t settle even for this—for the time is coming on My Father’s calendar when it will change again!’(Matt 9:15)

The same way that there is new wine, there must also be new wineskins—a “flexible container” to hold the new anointing that the Lord wants to pour forth on us. It’s time to pose the following question:

  • What techniques, means, and procedures are today being outclassed and outperformed
  • What tactics does God want us to use in order to be successful? What do you think the Holy Spirit is saying to us as we pray about this?

7. New Wine Means God’s Promise is Being Fulfilled

When God promised His people the country of Canaan, He used the term “new wine” often to describe the new wine. In other words, it was “part of the package”—something concrete that they might look forward to once they arrived in the Promised Land. In this way, Israel will live in safety, and Jacob will live in safety in a country of grain and fresh wine, where the heavens pour down dew. (Deut 33:28 New International Version) “May God shower you with dew from the heavens and riches from the soil, as well as an abundance of grain and fresh wine,” Isaac said to Jacob in his blessing.

‘This is My promise to you, being fulfilled. Here I am! That which you have looked forward to, the new wine is here. This is the day your ‘cup runs over’.

The new wine performed a miracle, just as it did at the wedding of Cana.

Just as the master of ceremonies at the wedding was astounded, and servants looked on in wonder, people will be amazed at what God is doing.

Jesus is exalted throughout the season of new wine! We all celebrate and exclaim, “You have managed to save the fine wine till now!” (John 2:10, New King James Version)

9. The Source of the New Wine

“Likewise, after supper, He took the cup, declaring, “This cup represents the new covenant in My blood, which has been spilt for you.” (Luke 22:20, New King James Version) It was when Jesus took the Passover cup of wine in His hand and declared it to be “the fruit of the vine” (v18) that the final symbol of the new wine was shown to the disciples. Every other benefit symbolized by new wine in Scripture is only made available to us as a result of the sacrifice of His blood, which was shed in our place as atonement for our sins.

Notes: Seetiyrosh, Strongs H3423, andasiys, Strongs H6071 are all possible combinations.

It is due to one of my readers, Bernard, who pointed this out to me in the comments section of the blog post. I’m so thankful! Posts related to this one: Have you found this essay on the prophetic significance of New Wine to be interesting? The following are some further posts on relevant topics:

  • Rain is on the way, according to a prophetic insight. The Prophetic Meaning of Rain (What is the Prophetic Meaning of Rain?) This Could Be the Year of a Divine Visitation (here are six ways a Divine visitation can impact your life)
  • Instructions on how to receive the new wine that God has for you

In the David McCracken Ministries family, Helen Calder is a 2018 recipient of the Enliven Ministries award.

What is this new wine?

Acts 2:13NKJV – Acts 2:13NKJV – 13 Others teased them, saying, “They’re drunk on new wine.” ClarifyShareReport Asked The 28th of November, 2017 Anonymous The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. From what I’ve read, the Greek word for “wine” in Acts 2:13 (gleukos), which is the root of the English word “glucose,” or sugar, is distinct from the Greek word (oinos), which was used to translate Jesus’ references to wine (in verses such as Mark 2:22 and Luke 5:37), in which He was apparently referring to older wine.

Even though I am not a vintner, I have been told that the higher sugar content in this “new wine” or “sweet wine” would have increased its intoxicating effect, to which the mockers who made the comment were alluding, because the apostles who were speaking in tongues appeared to them to be drunk at the time.

  1. Aurel Gheorghe is a Romanian actor.
  2. As we all know, freshly squeezed grape juice is pleasant and non-intoxicating, but fermented wine is not sweet and, depending on the amount eaten and the amount of alcohol drunk, can produce disorientation, incomprehensible speech, and unusual behavior.
  3. Many people believed and were baptized, while others laughed at the disciples, insinuating that they were intoxicated on delicious non-alcoholic wine, which they said they were.
  4. response(s) received on December 02, 2017 Vote for it, share it, and report it.

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What the Bible says about New Wine as God’s Holy Spirit

What the Bible says about New Wine as God’s Holy Spirit (FromForerunner Commentary)

Luke 5:37-38The Bible uses wine in a wide variety of ways. It can represent a drug or a blessing. It can be a symbol of debauchery or of abundance. Wine was part of the drink offering, symbolizing being poured out in service. It was part of Melchizedek’s blessing on Abraham, and 2,000 years later,Jesususes it in thePassoveras the blood of the New Covenant. Psalm 75 shows a cup of wine of God’s wrath, and Revelation 18 depicts a cup in the hand of Mystery Babylon, representing its intoxicating culture and the spirit of the times.Obviously, not all of those meanings are in view here, but when we link the new wine with Jesus being “taken away” (verse 35), it coincides with the Passover cup, representing Christ’s blood and the New Covenant. When we add the fact that the Holy Spirit could not be given until Jesus had gone away, then the new wine entails more than just forgiveness, but also suggests God’s Spirit—His love, power, and sound-mindedness (II Timothy 1:7).In the example, the new wine is expansive. The fermentation process produces a great deal of pressure. An old and brittle wineskin will not be able to withstand the increasing stress, and it will burst.The wineskin is a type of vessel. Throughout Scripture, vessels are symbols for people. For Christians, there is an “old man” and a “new man.” The old man represents the life we had before conversion, and the new man, the new vessel, is the life that comes because of conversion. But if we take the expansive and dynamic new wine, and we attempt to put that into the old life, we can be sure that we will have a disaster on our hands.Our old lives, our old ways, are entirely incompatible with the new wine. The new wine requires change, expansion, and steady improvement, while in the old life, there was no real desire or ability to change. Remember, the new wine is tied to the blood of Passover, the New Covenant, the receipt of God’s Spirit, and the spiritual result that will be produced by those powerful factors. Trying to cram all that into a person who is unwilling to change will invariably result in his coming apart at the seams. The precious new wine is spilled on the ground and dreadfully wasted.

What Is The Difference Between New Wine And Old Wine In The Bible?

When it comes to the Bible, what is the difference between new wine and old wine?

The 22nd of August, 2015 Jack Wellman is a writer who lives in New York City. In the Bible, what is the difference between new wine and old wine, and how can you tell the difference? What is the significance of Jesus’ references to fresh wine and old wine?

The Old Wine

When the Bible speaks of old wine, it might be referring to the teachings of the Old Covenant, while new wine could be referring to the teachings of the New Covenant. In Luke 5:33, the Pharisees and scribes were complaining about how John the Baptist’s disciples were fasting while Jesus’ disciples were eating and drinking, and so Jesus responds by asking, “Can you force wedding guests fast while the bridegroom is present?” “The days will come when the bridegroom will be taken away from them, and during those days they will fast” (Luke 5:34-35).

He then follows this up with a parable, most likely to clarify what He had just said, stating, “No one cuts a piece off a fresh garment and sews it onto an old garment.” “If he does, he will shred the new, and the piece from the new will not match the one from the old (Luke 5:36).

“However, new wine must be placed in new wineskins” (Luke 5:37-38).

The ministry of John the Baptist, the last of the Ancient Testament prophets, may have been referred to as the “old.” Can we say that the Old Covenant represents the old wine, while the New Covenant, which is more perfect and more merciful, represents the new wine?

The New Wine

When the Holy Spirit descended upon the believers on the Day of Pentecost, they began to talk in other languages, and others who overheard them speaking in other people’s languages accused the believers of being intoxicated, saying, “These guys are full of new wine” (Acts 2:13). It was, without a doubt, an insult. Today, non-believers continue to insult believers by accusing them of being under the influence of something or someone. The Holy Spirit has a stronghold on us, and that is the new wine that has been poured out for us in this new age of grace, which Jesus purchased with His own blood.

Keep in mind who Jesus was speaking with.

The new patch will shrink and pull away the threads from the older garment, which has already been stretched to its limit.

Old wineskins cannot withstand the stretching that new wine would produce because it will rupture the old wineskins, and as a result, they are incompatible with one another. Similarly, the Old Covenant and the new and greater covenant brought about by Jesus Christ are incompatible with one another.

The Differences

It is said in Hebrews 8:6 that Christ has received a ministry that is as much more good than the old as the covenant he mediates is better, because it is enacted on better promises than the previous covenant. It is impossible to reconcile the old covenant of animal sacrifices with the new covenant since Jesus’ perfect and once-and-for-all sacrifice obviates or eliminates the necessity for the Old Covenant offerings entirely. However, Jesus’ spilt blood washes away sins forever, but others who died just covered sin.

When the author of Hebrews wrote, “The days are coming, says the Lord, in which I will establish a new covenant with the people of Israel and the people of Judah,” he was referring to a long-ago prophecy that was repeated for emphasis.

What makes it any better than Abel’s blood, exactly?

Jesus’ sacrifice is much greater than Able’s (or animal sacrifices) since it doesn’t have to be done time and time again.

Conclusion

As a result, the gospel of Jesus Christ cannot be accommodated within the Mosaic Law and covenantal sacrifice systems of the Old Testament since they are insufficient to atone for sins. The following clarifies what Jesus meant when he said, “New wine does not go into old wineskins.” If this is the case, the skins rupture and the wine is spilled, as well as the skins themselves being damaged. However, new wine is poured into fresh wineskins, and as a result, both are served at the same time” (Matt 9:17).

The aged wine will not be able to save them.

“Look, the old has passed away, and behold, the new has here” (2nd Cor 5:17).

Article by Jack Wellman

Currently, Jack Wellman serves as pastor of the Mulvane Brethren church in Mulvane, Kansas. Jack also serves as the Senior Writer for What Christians Want To Know, a website whose aim is to equip, encourage, and excite Christians, as well as to answer concerns regarding the believer’s daily walk with God and his or her relationship with the Bible.

For more information, you may follow Jack on Google Plus or read his book Blind Chance or Intelligent Design, which is available on Amazon.

What Did Jesus Mean about Putting New Wine in New Wineskins?

When John the Baptist was arrested for recognizing Jesus as the Lamb of God and immersing Him in the Jordan, he was sentenced to death. Herodias, the tetrarch of Galilee and Perea, had been publicly chastised by the prophet for a number of transgressions, among which was the marriage of his brother’s wife to Herod Antipas. While he was imprisoned, his disciples would return to him and report on what Jesus was up to in the world around them. These reports must have caused John a great deal of concern.

  • The Pharisees were outraged that Jesus was assembling with sinners, dining and drinking (Matthew 11:18–19), and that he was not abiding by the laws of the community.
  • However, even before that dramatic moment, John was feverishly attempting to comprehend what was taking place around him.
  • Jesus responded by saying, “How can the guests of the bridegroom express their sorrow when he is present?
  • Jesus, like the speaker in Ecclesiastes, informs John’s disciples that there is a season for everything in God’s economy.
  • A wedding celebration is not the time to deny oneself; rather, it is the time to revel in one’s newfound freedom.
  • And then Jesus tells one of the parables for which He will become well-known: “People never stitch a patch of unshrunk material onto an old garment because the patch will pull away from the garment, aggravating the tear and making it much more noticeable.
  • If they do, the skins will rupture, the wine will spill out, and the wineskins will be damaged as a result of the explosion.
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New wine and old wineskins

Because we are unfamiliar with old traditions, it might be difficult for modern readers to grasp the meaning of Jesus’ parables on occasion. When it comes to liquid storage, people back in Jesus’ day used animal skins, such as goatskin. Fermented beverages such as wine expanded, and because an old wineskin would have already been stretched to its maximum capacity, the new wine would rip the seams apart even more. Thus, it was necessary to keep new wine fresh by storing it in new wineskins. As the wine grew in volume, the new skins would stretch to make room for the growth.

  • He had come to try something utterly different.
  • God was reconciling the world to Himself via the person of Jesus.
  • Modern Christians have the luxury of hindsight on their forefathers.
  • Those who chose to follow Jesus in the first century were confronted with a great deal of uncertainty.

What was it about Jesus’ behavior that was so distinct from that of the other rabbis? What was it about Him that made the religious establishment so enraged? Questions like this would have caused a great deal of turmoil and fear among His Jewish listeners and followers.

Pay attention to the fruit

Rather than concentrating on how Jesus’ actions fit into the contemporary religious milieu, Jesus taught his contemporaries to look at themselves. As an alternative, He advised them to concentrate on the fruit of His ministry. When John sends His disciples to inquire whether they should be looking for someone else, Jesus responds as follows: “It is better to be looking for someone else.” “Then return to John with your observations of what you’ve witnessed and heard: the blind receive sight, the lame walk, people with leprosy are healed, the deaf perceive sound, the dead are resurrected, and good news is announced to the poor.

  1. Anyone who does not stumble as a result of my presence is blessed “(Matthew 11:4–6; Mark 10:4) As long as people kept their attention on Jesus’ fruit, they could see that God was at work.
  2. When one concentrates on the fruit of Jesus’ mission, it becomes far more difficult to stray from the path.
  3. They appear to you in sheep’s clothing, but they are actually ferocious wolves on the inside.
  4. Do people pick grapes from thornbushes, or figs from thistles, or anything else from the wild?
  5. When it comes to fruit production, a good tree cannot grow terrible fruit and a bad tree cannot bear excellent fruit.
  6. As a result, their fruit will serve as a distinguishing characteristic “(15–20, italics added) (Matthew 7:15–20, italics added).
  7. Otherwise, we may be tempted to use the wrong standards for identifying what Jesus is doing in the world around us, just as the people in Jesus’ day were tempted to.

New Wine into Old Wineskins – Wikipedia

The pouring of new wine into old wine casks is a metaphor of Jesus. It may be found in the following passages: Matthew 9:14-17, Mark 2:18-22, and Luke 5:33-39.

Passage

The parables appear to be part of a debate at a supper hosted by Levias, a follower of Jesus, and appear to have been inspired by him (Luke 5:29). In answer to a query concerning fasting, the parables are recounted as follows: Afterwards, they questioned him, saying, “Why do the followers of John fast and pray on a regular basis, as do the disciples of the Pharisees, while thy indulge in food and drink?” And he inquired of them, saying, “Are you able to make the children of the bridechamber fast while the bridegroom is present?” However, there will come a time when the bridegroom will be taken away from them, and it will be during those days that they will fast.

The two brief parables that Jesus tells are the continuation of his response.

And no one should put new wine into old bottles since the fresh wine will rupture the bottles and leak, and the bottles will expire as a result of the spilling.

However, fresh wine must be placed in new bottles in order for both to be kept. No one, after drinking old wine, want to drink fresh immediately; for he believes that the old is superior.

Interpretation

It is the link between Jesus’ teachings and conventional Judaism that is the subject of the two parables. The Pharisees and their scribes, according to some commentators, are “pitting their old method against Jesus’ own, new way in this passage.” When Marcion, the founder of Marcionionism, used this verse to argue a “complete distinction between the religion that Jesus and Paul preached and that of the Hebrew Scriptures” in the early second century, it was considered heresy. Alternatively, other interpreters regard Luke as providing Christian roots in Jewish antiquity, despite the fact that “Jesus has brought something new, and the rites and customs of official Judaism cannot contain it.” As John Calvin points out in his commentary on the gospels of Matthew, Mark, and Luke, this is part of a wider response Christ is giving to the Pharisees regarding the fact that his followers did not fast twice a week as they did, or as the disciples of John the Baptistdid (Calvin also points out that the Pharisees were using it as a way to create a division between Jesus and John).

In the first half of his response, he provides an example of a wedding situation: it would be crazy to fast throughout the celebration, which in their tradition used to last a week, especially if you are with the groom.

Calvin goes on to say that these differences (old and new wine and wineskins, as well as old and new garments) are the result of the mentality and oral tradition left by the Pharisees, and that they are not in agreement with the actual teachings of the law, which Jesus was preaching at the time.

But the Pharisees, in particular, developed a taste for it, and it prevented them from understanding what Jesus was teaching them.

The metaphors used in the two parables were taken from popular culture at the time of writing.

Similarly, old wineskins had been “stretched to the maximum” or had grown brittle as a result of the fermentation of the wine inside them; reusing them would put them at danger of exploding.

See also

  • Abstraction of Old Covenant rules
  • Biblical law in Christianity
  • The New Commandment
  • The New Covenant
  • Split between early Christianity and Judaism
  • Supersessionism
  • Abrogation of Old Covenant laws

References

  1. AbcJoel B. Green,The Gospel of Luke, Eerdmans, 1997,ISBN0-8028-2315-7, pp. 248-250
  2. AbcJames R. Edwards,The Gospel According to Mark, Eerdmans, 2002,ISBN0-85111-778-3, pp. 91-92
  3. AbcJoseph B. Tyson,Marcion and Luke-Acts: A defining struggle, Calvin’s Commentaries on the Gospels of Matthew, Mark, and Luke, Volume 31: Matthew, Mark, and Luke, Part I
  4. Vol. XVI of Calvin’s Commentary (Baker: Grand Rapids, 1981), p. 408 (also available online)
  5. D. Thomas Lancaster is a writer who lives in Lancaster, Pennsylvania (17 August 2015). “New Wine and Old Wineskins,” as the saying goes. Beth Immanuel is an abbreviation for Beth Immanuel. retrieved on August 18, 2016
  6. D. Thomas Lancaster is a writer who lives in Lancaster, Pennsylvania (2014). Book 2 of the Chronicles of the Messiah (2nd ed.). abcCraig S. Keener, A Commentary on the Gospel of Matthew, Eerdmans, 1999, ISBN0-8028-3821-9, pp. 300–301
  7. AbcCraig S. Keener, A Commentary on the Gospel of Matthew, Eerdmans, 1999, ISBN0-8028-3821-9, pp. 300–301
  8. AbcCraig S. Keener, A Commentary on the Gospel of Matthew

Is ‘New Wine” Biblical?

With 11 consecutive Hillsong reviews under my belt, I can confidently claim that I’ve seen it all: the good, the terrible, and the ugly of Hillsong. So far, the most of stuff has been excellent; but, no artist is without flaws. Not even an artist whose popularity has eclipsed Christian superstars such as Chris Tomlin or Michael W. Smith has achieved this level of recognition. Despite the fact that this website has been up for 13 months, I’ve managed to stay away from these two artists. Do you have any recommendations?

  1. Sorry about that, my attention deficit hyperactivity disorder has kicked in!
  2. Hillsong, that’s right.
  3. Let’s get this over with quickly before I lose my attention again.
  4. *Please keep in mind that for this specific assessment, I am particularly interested in what the Bible says about New Wine.
  5. New users should be aware that this is a different sort of review site!

Before reading this review, take the time to learn more about the Berean Test and its evaluation criteria. I highly recommend you to visit Resources and think about the possible rewards and hazards of this artist’s theology before making a decision.

1. What message does the song communicate?

We are being transformed by God’s transformational force, which is transforming us from our old life (the “old fires”), squeezing and crushing us as we surrender to His will, into a new vessel, and new wine that yearns to want Him. We become conduits for the Holy Spirit as He instructs us on how to live a holy life as a result of this transformational experience. In particular, I appreciate the poetic language used, which employs figurative language that the majority of Christians would comprehend, and which brings together theological ideas into a cohesive whole, accentuating a single quality of God, namely, the ability to transform sinners into saints.

The focus here is on a new covenant, rather than a new self, as I shall explain in Section 2.

Score:8/10

2. How much of the lyrics line up with Scripture?

On the whole, it is primarily biblical, yet there is the possibility of misinterpretation over evading personal Biblical study and a slight source of worry with a lack of clarification regarding the new power portrayed. There is also a problem with the opening of the song when compared to the beginning of the Bible. The lyrics have been provided with permission. * When it comes to crushing When it comes to pressing You are in the process of creating new wine. The identity of “You” as Jesus is revealed towards the conclusion of the Chorus.

According to Gill’s commentary on Matthew 9:14-17, Mark 2:18-22, and Luke 5:33-39, Jesus’ teaching on old and new wine is that the new wineskins are sinners rescued by grace, vessels of righteousness regenerated by the Holy Spirit, while the old wineskins are sinners who have rejected Christ.

Considering that the new wineskins serve as containers, it follows that the new self must be the new wine (Ezekiel 11:19, Romans 6:1-7, Romans 8:12-13, 2 Corinthians 3:18, 2 Corinthians 4:16, 2 Corinthians 5:17, Galatians 5:16-18, Ephesians 4:22-24, Ephesians 2:14-16, Colossians 3:10, and 1 Peter 2:24).

  1. This plays into the hands of the National Association of Realtors campaign.
  2. Their behavior was the source of his dissatisfaction.
  3. He advises doing what they say, but not what they do.
  4. At least, that’s what my folks believed.
  5. Secondly, the greater context of this tale is in response to the Pharisees’ asking of why Jesus’ disciples do not fast and pray in the same way that Pharisees’ disciples do, or that disciples of John the Baptist do, as the Pharisees and disciples of John the Baptist do.
  6. This is an Old Testament practice that Jesus did not condemn or denounce in any way.
  7. This verse does not appear in either Matthew or Mark, and it appears to imply that the wineskins are actual individuals.
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As a result, the wineskin represents the modified life rather than the wine itself.

The central message of Jesus is the establishment of a new covenant, under which there will be forgiveness of sins.

The promised Holy Spirit is included in the package, as stated at the outset of Acts 1, and begins to infiltrate the followers of Jesus after his ascension, as recorded in Acts 2.

So Hillsong is on the right road in terms of message, but they are mistaken in their use of wine in their song.

He is preparing fresh wineskins, or prepared hearts, to accept the Holy Spirit as they enter into this new covenant with God.

You are building fresh ground in the soil to which I now yield.

As a result, I submit to You and Your meticulous hand.

We must resign and throw our confidence in Jesus, but we must not get complacent and follow mindlessly without understanding, as is required by biblical faith.

No, we are not required to comprehend everything; yet, the language used here may deter people from engaging in Scriptural study.

Please make a gift to me.

Please transform me into whatever you choose.

I came to you with nothing but what you have given me thus far.

This is summed up in the famous line known as John 3:16, which is attributed to Jesus Christ.

See the discussion on lines 1-3 of Verse 1.

You are building fresh ground in the soil to which I now yield.

You are striking new ground.

New wine may be found in any location.

Although it is not explicitly stated, the promised Holy Spirit (Acts 1:8) is the source of the new power under the new covenant.

They are unable to save us (Acts 13:39, Romans 3:20-21, Romans 4:13, Romans 9:32, Galatians 2:16, Galatians 3:10-13, and Galatians 5:4).

At the conclusion of the Bridge, Hillsong provides an explanation.

The Kingdom has arrived. That is, the Kingdom of God is being established. There are just too many Bible verses to mention them all here. I put my old fires out to pasture. In order to carry Your new fire todaySee the annotation in line 3 for more information. Score:6/10

3. How would an outsider interpret the song?

Those who are not Christians or who do not grasp the fundamentals of Christian theology will be very perplexed by all of the imagery and “Christian-ese” that is flung around. Given the use of the word “Jesus” in the chorus, it is likely that they will interpret it as a Christian song; yet, there is nothing else in the song that will assist nonbelievers. It is not their fault, though, as this song was not composed with them in mind at all. Unbelievers are unlikely to be concerned about the “new wine” issue discussed in the preceding sections, but it is something that has to be explained further.

4. What does this song glorify?

However, Hillsong’s misreading of the phrase “new wine” takes away part of the meaning of the song’s lovely and poetic language, which celebrates Christ and describes His changing power. Score:7/10

Closing Comments

Hillsong Worship’s New Wine is a blend of grapes (pun intended). Although it is written in a language that only Christians and the discerning unbeliever would comprehend, its lyrical and lovely lyrics shine through. Although mainly scriptural, there is one unsettling misreading of “new wine” that is more covenantal than Hillsong would have us think and has an influence on God’s intrinsic glory, which we should be concerned about. It detracts from an otherwise compelling message extolling His techniques for transforming souls from eternal separation to eternal life with Him.

Final Score: 6 out of 10.

Artist Info

New Wine is the track you’re looking for. (Take a listen to the music) Hillsong Worship is the artist. There Is More to It (Album) (Studio Sessions) Contemporary Christian Music is a subgenre of contemporary Christian music (CCM) Year of publication:2018 Duration:4:02 Agree? Disagree? Don’t be afraid to speak up or to have a cow! Explain your position in a calm and courteous manner in the comments section below. * Copyright 2018 Hillsong Music Publishing (APRA) (administered in the United States and Canada by CapitolCMGPublishing.com) All rights reserved Permission has been granted to use.

21st of February, 2020 – After a lengthy email exchange with Nathan, I’ve come to a different conclusion about the meaning of the phrase “new wine.” As a result, my review score has dropped from 8/10 to 6/10.

Thanks to the challenge from commenter Binny, I corrected this oversight.

What does Jesus mean by ‘new wineskins’?

New Wine is now playing in the background. (Take a listen to the music.) Hillsong Worship is the artist behind this piece. There’s More to It (Album) (Studio Sessions) Contemporary Christian Music is a genre that includes a wide range of music styles and instruments (CCM) When Will It Be Released? Duration:4:02 Agree? Disagree? Take the initiative and don’t be bashful! Leave a comment below explaining your position calmly and respectfully. * Copyright 2018 Hillsong Music Publishing (APRA) (administered in the United States and Canada by CapitolCMGPublishing.com) All rights reserved.

Updates: I expanded the red text in the Artist Theology announcement to urge folks to learn more about Hillsong’s theology on May 7, 2021.

Consequently, I have lowered my review score from eight to six points.

On 10/14/2019, I discovered that I had not provided any scriptural basis for my understanding of “new wine” and the vessel in which it was contained. Thanks to the challenge from reader Binny, I corrected the mistake. In Section 2, Verse 1, I included the information.

Matt 9 Mark 2 Luke 5
Healing the paralytic Healing the paralytic Healing the paralytic
Dinner at Levi’s house Dinner at Levi’s house Dinner at Levi’s house
The question about fasting The question about fasting The question about fasting
Cloth and garment Cloth and garment Cloth and garment
Wine and wineskins Wine and wineskins Wine and wineskins
Synagogue leader’s daughter Grainfields on the Sabbath Grainfields on the Sabbath
Woman with issue of blood Healing on the Sabbath Healing on the Sabbath

Notice that Luke and Matthew never agree against Mark, which is a significant argument in favor of Mark’s precedence over other gospels. It is therefore necessary to consider the parable in the context of these parables, and in particular the instruction about fasting. The following is the continuation of the argument I mentioned above: These parables were given in answer to an inquiry from the Pharisees concerning Jesus’ practice of fasting in comparison to their own and that of John the Baptist.

  1. In this case, however, the difficulty is that this assumption utterly misses Jesus’ real teaching on fasting, which is as follows: ‘But a time will come when the bridegroom will be taken away from them; in those days they will fast’ (Luke 5.34).
  2. With this in mind, it is clear that Jesus is not just rejecting “the Pharisees’ paradigm or style of living” since he anticipates that his disciples would indeed revert to this pattern once he has passed away.
  3. A fascinating perspective may be gained from the teachings of Elisha ben Abuyah (a near contemporary of Jesus), which are preserved in the Talmudic tradition.
  4. He may be compared to the ink that is written on a new piece of writing paper.
  5. The analogy that may be drawn between him and ink on a smeared sheet of paper is appropriate.
  6. What, on the other hand, can be compared to the one who learns from the experience of others?
  7. According to the Rabbi (Meir), one should not pay attention to the container, but rather to what is contained within it.
  8. (Pirkei Avot, verse 4) This provides an eerie resemblance not just to the parable, but also to Matthew’s statement about ‘treasures old and new’ in the gospel of Matthew.
  9. Regardless of the religious buildings or religious individuals, in especially his followers, that serve as a ‘container’ for Jesus’ message is a question worth asking.
  10. We are not required to throw away the patterns that were developed in response to previous instruction (though we might be interested in reforming them).
  11. It was this that the Pharisees lacked in their lives.

In the first place, the movement that takes its name from this tale, known as New Wine, has never sought for new or independent institutions inside the denominations in which it operates (principally but not exclusively the Church of England.) Second, David Pytches, the movement’s originator, is credited as referring to the parish system as the “prophylactic of the Church of England.” However, this structure has not been demolished.

  1. It has instead been possible to allow church planting to occur in a flexible manner, in part through Bishop’s Mission Orders and more recently with financing from the Strategic Development Fund, while maintaining the existing parochial structure as a safeguard against its disintegration.
  2. (This article was first published in March 2016.) I’m @psephizo on Twitter, so follow me there.
  3. A large portion of my work is performed on a freelance basis.
  4. If you found this article useful, please consider sharing it on social media (Facebook or Twitter) using the links on the left.
  5. Like my Facebook page if you like it.
  6. If you found this post useful, you can make a one-time or recurring payment through PayPal by clicking on the following link: Policy on comments: Good comments that interact with the substance of the post and participate in a polite argument may bring significant value to the conversation.

Make the most generous interpretation of other people’s points of view and endeavor to learn from their experiences and viewpoints. Don’t think of discussion as a battle to be won; instead, focus on the issue at hand rather than the individual involved.

When the Bible talks about wine does it mean alcoholic wine?

When the Bible refers to “wine,” it does not always refer to the same item. There are at least 18 distinct terms that have all been translated as “wine” somewhere in the bible, and they are all mentioned here. It is noteworthy that in the New Testament, which was written in Koine Greek, all references to wine are essentially derived from the generic term “Oinos,” which is used to refer to all varieties of wine in general. EXCEPTS Instead of “hekar,” which is described below as “what satiates and intoxicates,” the Greek word “Sikera” means “strong drink,” which translates as “satiating and intoxicating.” The wine that we know existed during Christ’s lifetime, but not all references to wine made in the Bible are to the same sort of drink; certain allusions to wine made in the Bible were very probably to juice.

I would make thee drink a spiced wine made from the juice of a pomegranate I have in my possession.

Yayin-A generic name for the “juice of the grape,” which might be fermented or unfermented; literally, it means “what is pushed out.” Tirosh is defined as “freshly expressed grape juice in its natural state.” A.V.

In the Revised Version (R.V.

‘What satisfies, intoxicates,’ according to Shekar-Hebrew.

It is described as a beverage prepared from dates, barley, and other grains, and it is always described as a curse.

This word appears just once in the New Testament (N.T.).

However, it is not always unfermented; it should not be confused with “tirosh” (ISAIAH 49:26; JOEL 1:5; JOEL 3:18; AMOS 9:13).

Chemer is defined as “a thick, sticky syrup or foamy fluid.” This indicates that there are many different types of wine (ISAIAH 27:2).

Sobe is defined as “something that is pulled in or raised.” Wines that have been inspissated or boiled are most likely to be indicated.

‘Sobe-yayin’ is a slang term for “wine-soakers.” “What has been preserved is the silt,” Shemer says.

“Drink offering,” says Nasek.

Mimsak’s motto is “Anything combined.” “Drink-offering” or “mixed wine” is what is served (ISAIAH 65:11).

This occurrence occurs 16 times (e.g.

Enab-Ripe, often known as round grape or grape-cake, is a kind of grape (HOSEA 3:1).

Misteh is a general name for alcoholic beverages, particularly wine (EZRA 3:7; DANIEL 1:10).

It appears 32 times in the N.T. (Greek) as well. Sikera is a Greek word that means “strong drink” (see’shekar’). It is only used once in the Bible (Acts 2:13) as “fresh wine,” and it relates to the word fermented. Methuo-To be “drunk” or “stuffed to the brim” with something (Greek). source

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